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| Girolamo
Savoldo, St. Matthew and the Angel (c. 1535), Metropolitan
Museum of Art. The humble, dark scene is a metaphor for the
Saint's lowly background, recall that Matthew, prior to being
called by Christ, was a tax collector, considered among the
lowliest of professions in his day. |
St.
Matthew Passion BWV 244 ,
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The
St. Matthew Passion was composed for use at the Thomaskirche
on Good Friday, 1729. Bach used the entire Passion story as it appears
in the Gospel of Matthew in Martin Luther's German translation of
the Bible. Although he did not omit any portions of the story, his
librettist
-- the Leipzig poet C. F. Henrici (1700-1764), who used the pseudonym
Picander -- interpolated a number of poetic texts into the Biblical.
There
were essentially eight categories of influences and compositional
devices that affected the composition of Bach's St. Matthew
Passion. These can be summarized as follows:
-
The
Doctrine of Affections,
which stated that music had an emotional effect on people, and
that a single movement
or piece of music should attempt to reflect or create in the
listener's mind one and only one emotion.
-
Word-painting
vs. lyric reflection:
Word-painting occurs when the music directly reflects what is
stated in the text. For example, the text mentions "heaven,"
the music gets higher. Lyric reflection means the text is contemplating,
without the use of word-painting, the meaning of some actions
that were previously described.
-
Stile
antico: literally, the old style. That is, the polyphonic
style of writing found in the late Renaissance.
-
Stile
nuovo: literally, the new style. Specifically, this
means the use of recitative.
-
Basso
continuo. The basso
continuo is a major feature of Baroque music, and is present
in virtually every movement
in the St. Matthew Passion. But when it's missing,
it is just as significant.
-
Use
of obbligato instruments. Obbligato
means "obligatory." You must play this part. Obbligato
instrumental parts are independent melodic lines played by instruments
(that is, they are different from what is being sung at the
same time). The inclusion of obbligato parts make the texture
much thicker and more complex.
-
Use
of both Biblical and poetic texts
-
Every
genre known in Bach's day:
there are recitatives,
da capo
arias, other types of arias,
choruses, chorales,
chorale
fantasias, ariosos
and many more.
Since
the St. Matthew Passion is such a monstrous work (remember,
even Bach's family called it the "great Passion,") we
cannot make general summaries about the musical content. Rather,
we will look at some notable representative pieces for each of the
eight categories listed above.
The
first piece to examine is the soprano
aria "Aus
Liebe" (no. 49). This is one of the most famous pieces from
the St. Matthew Passion. The entire text and English translation
appear below:
| Aus
Liebe, |
For
love, |
| Aus
Liebe will mein Heiland sterben, |
For
love my Savior is now dying, |
| Von
einer Sünde weiß er nichts. |
Of
sin and guilt He knows not. |
| Daß
das ewige Verderben |
So
eternal desolation |
| Und
die Strafe des Gerichts |
And the sinner's righteous doom |
| Nicht
auf meiner Seele bliebe. |
Shall
not rest upon my spirit. |
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This
realistic painting of Chris on the Cross was painted by Spanish
Baroque artist Diego Velasquez. The Crucifixion (c.
1630) shows remarkable attention to detail, including the phrase
"Jesus of Nazareth, king of the Jews" written in Greek, Hebrew,
and Latin on the plaque above Christ's head, as recounted in
the Passion according to John 19:19-20.
Image used with permission, Museo
del Prado, Madrid. |
It
is a short text, which Bach stretches out over nearly five minutes
of music. In this, we see the following influences (described above):
-
Poetic
text, rather than Biblical
-
Lyric
reflection and word painting
-
Use
of obbligato instruments
-
Basso
continuo
-
Use
of several different genres in one piece
Let
me explain. Obviously, the text is poetic, not derived from the
Bible. It is the singer's lyric reflection, in
a luxurious, slow-paced solo, on the image of Christ nailed to the
Cross just before he dies. The fact that there are some lengthy
melismas
is an indication that this is a lyric number. The melismas are placed
carefully on important words to give them emphasis, in particular
the words "Liebe" (love) and "sterben" (to die).
Thus, Bach links forever those two words: because of God's love,
he forces His Son to die. Bach also adds a melisma
on the word "ewig" (forever), giving it more length, as
forever lasts longer. This is an example of word painting -- when
the music reflects the specific words at that moment.
There
are additional examples of word painting within this short number.
For example, twice on the word "sterben" (die), Bach writes
a prominent tritone (in each case, written as an augmented fourth)
-- the most dissonant interval in the Western tonal system, known
to Medieval musicians as "diavolo in musicus" (the devil
in music) -- a leap from C up to F#. This is then followed by the
descending passage D#, C, A. The combination spells out a fully-diminished
seventh chord, the most dissonant chord in tonal music. You can
see this passage below, in the soprano line:
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